Why Can’t People See Through The COVID Con?

https://principia-scientific.com/why-cant-people-see-through-the-covid-con/


Written by Dr Joseph Mercola



Despite the statistics and mathematical models dramatically overrating the risk of the virus, and the obvious side effects of the vaccines – many are not capable of seeing it. This is why you should continue to push back, before this monster devours its own child.


Professor Mattias Desmet, a Belgian psychologist with a master’s degree in statistics, gained worldwide recognition toward the end of 2021, when he presented the concept of “mass formation” as an explanation for the absurd and irrational behavior we were seeing with regard to the COVID pandemic and its countermeasures.


He also warned that mass formation gives rise to totalitarianism, which is the topic of his new book, “The Psychology of Totalitarianism.” Desmet’s work was further popularized by Dr. Robert Malone, whose appearance on the Joe Rogan podcast was viewed by about 50 million people.


But as the search term “mass formation” exploded in popularity, Google responded by manipulating the search engine results in an attempt to discredit Desmet and show people in their search results information that would cause them to discount the importance of this work. Why? Because Google is at the core of the global cabal and movement toward totalitarianism.


Understanding The Psychology Of The Times Is Crucial


Those who refuse to learn from history are bound to repeat it, they say, and this appears particularly pertinent in the present day because, as explained by Desmet, if we don’t understand how mass formation occurs and what it leads to, we cannot prevent it. How did Desmet reach the conclusion that we were in the process of mass formation? He explains:


“In the beginning of the Corona crisis, back in February 2020, I started to study the statistics on the mortality rates of the virus, the infection fatality rates, the case fatality rate and so on, and immediately, I got the impression — and with me, several world-famous statisticians, such as John Ioannidis of Stanford, for instance — that the statistics and mathematical models used dramatically overrated the danger of the virus.

Immediately, I wrote an opinion paper trying to bring some of the mistakes to people’s attention. But, I noticed immediately that people just didn’t want to know. It was as if they didn’t see even the most blatant mistakes at the level of the statistics that were used. People just were not capable of seeing it.”


This early experience made him decide to focus on the psychological mechanisms at play in society, and he became convinced that what we were seeing were in fact the effects of a large-scale process of mass formation, because the most salient characteristic of this psychological trend is that it makes people radically blind to everything that goes against the narrative they believe in.


They basically become incapable of distancing themselves from their beliefs, and therefore cannot take in or evaluate new data. Desmet continues:


“Another very specific characteristic is that this process of mass formation makes people willing to radically sacrifice everything that is important to them — even their health, their wealth, the health of their children, the future of their children.


When someone is in the grip of a process of mass formation, he becomes radically willing to sacrifice all his individual interest. A third characteristic, to name only a few, is that once people are in the grip of a process of mass formation, they typically show a tendency of cruelty towards people who do not buy into the narrative, or do not go along with the narrative. They typically do so as if it is an ethical duty.


In the end, they are typically inclined, first, to stigmatize, and then, to eliminate, to destroy, the people who do not go along with the masses.


And that’s why it is so extremely important to understand the psychological mechanisms at work, because if you understand the mechanisms at work, you can avoid the mass formation to become so deep that people reach this critical point in which they really are fanatically convinced that they should destroy everyone that does not go along with them.


So, it’s extremely important to understand the mechanism. If you understand it, you can make sure that the crowd, the mass, will first destroy itself, or will exhaust itself, before it starts to destroy the people that do not go along with the mass.


So, it’s of crucial importance, and that’s what my book describes. It describes how a mass, a crowd, emerges in a society, under which conditions it emerges, what the mechanisms of the process of mass formation are, and what you can do about it. That’s extremely important. I will mention this from the beginning.


Usually, it is impossible to wake up the masses. Once a process of mass formation emerges in a society, it’s extremely difficult to wake the masses up. But, [waking them up is] important, [because] you can avoid the masses and their leaders becoming so fanatically convinced of their narrative that they start to destroy the people who do not go along with them.”


Indeed, to those of us who did not fall under the spell of the irrational COVID narrative, the cruelty with which political leadership, media and people at large tried to force compliance was shockingly abhorrent. Many were physically attacked, and some even killed, simply for not wearing a face mask, which we knew was a useless prevention strategy.


Historical Context For Mass Hypnosis


It is easier to understand what mass formation is if you consider it as mass hypnosis, because they’re not merely similar, they’re identical, Desmet says. Mass formation is a kind of hypnosis that emerges when specific conditions are met. And, disturbingly, these conditions, and the hypnotic trance that emerges, almost always precede the rise of totalitarian systems.


While totalitarianism and a classical dictatorship share certain features, there are distinct differences at the psychological level. According to Desmet, a classical dictatorship, at the psychological level, is very primitive. It’s a society that is frightened of a small group, a dictatorial regime, because of its aggressive potential.


Totalitarianism, on the other hand, arises from a very different psychological mechanism. Interestingly, the totalitarian state didn’t actually exist before the 20th century. It’s a relatively new phenomenon, and it’s based on mass formation or mass hypnosis.


The conditions for this mass hypnotic state (listed below) were first met just before the emergence of the Soviet Union and Nazi Germany, so that’s our historical context. These conditions were again met just before the COVID crisis. What we’re seeing now is a different kind of totalitarianism, largely due to technological advancements that have created extremely effective tools to subconsciously influence the public.


We now have very sophisticated tools with which to hypnotize far larger masses of people than they could in earlier times. But while our current-day totalitarianism is global rather than regional, and the information war more sophisticated than anything the Soviets or Nazi’s could muster, the basic psychological dynamics are still identical.


Understanding Hypnosis


So, what are those psychological dynamics? “Mass formation” is a clinical term that in layman’s jargon could simply be translated as a kind of mass hypnosis, which can occur once certain conditions are fulfilled.


When you are being hypnotized, the first thing the hypnotist will do is to detach or withdraw your attention from the reality or environment around you. Then, through his hypnotic suggestion — usually a very simple narrative or sentence stated out loud — the hypnotist will focus your full attention on a single point, for instance, a moving pendulum or just his voice.


From the perspective of the hypnotized person, it will seem as though reality has vanished. An extreme example of this is the use of hypnosis to make people insensitive to pain during surgery. In that situation, the patient’s mental focus is so narrow and intense, that they don’t notice that their body is being cut into.


In the same way, it doesn’t matter how many people are injured by the COVID measures, because the focus is on COVID and everything else has vanished, in psychological terms.


People can be killed for not wearing a mask and the hypnotized won’t raise an eyebrow. Children can die from starvation and friends can commit suicide from financial desperation — none of it will have a psychological impact on the hypnotized because to them, the plight of others doesn’t register. A perfect example of this psychological blinding to reality is how COVID jab deaths and injuries are simply unrecognized and not even considered to be causal.


People will get the shot, suffer massive injuries, and say, “Thank goodness I got the shot or it would have been so much worse.” They cannot conceive the possibility that they were injured by the shot. I’ve even seen people express gratitude for the shot when someone they supposedly loved died within hours or days of getting it! It’s just mindboggling. The psychological dynamics of hypnosis does explain this irrational and otherwise incomprehensible behavior, but it’s still quite surreal.


“Even while I know the mechanisms at work, I’m still baffled every time it happens,” Desmet says. “I almost can’t believe what I see. I know someone whose husband died a few days after the vaccine, during his sleep, from a heart attack.


And I thought, ‘Now she will open her eyes and wake up.’ Not at all. She just continued in the same fanatic way — even more fanatic — talking about how happy we should be because we have this vaccine. Unbelievable, yes.”


The Psychological Roots Of Mass Formation


As mentioned, mass formation, or mass hypnosis, can occur when certain psychological conditions are present in a large-enough portion of society. The four central conditions that need to exist in order for mass formation to arise are:


1. Widespread loneliness and lack of social bonding, which leads to:


2. Experiencing life as meaningless, purposeless and senseless, and/or being faced with persistent circumstances that don’t make rational sense, which leads to:


3. Widespread free-floating anxiety and discontent (anxiety/discontent that has no apparent or distinct cause), which leads to:


4. Widespread free-floating frustration and aggression (frustration and aggression have no discernible cause), which results in feeling out of control


How Mass Formation Emerges In A Society


Once a large-enough portion of society feels anxious and out of control, that society becomes highly vulnerable to mass hypnosis. Desmet explains:


“Social isolation, lack of meaning, free floating anxiety, frustration and aggression are highly aversive because if people feel anxious, without knowing what they feel anxious for, they typically feel out of control. They feel they cannot protect themselves from their anxiety.


And, if under these conditions a narrative is distributed through the mass media, indicating an object of anxiety, and at the same time, providing a strategy to deal with the object of anxiety, then all this free-floating anxiety might connect to the object of anxiety.


And, there might be a huge willingness to participate in a strategy to deal with the object of anxiety, no matter how absurd the strategy is. So, even if it is clear from the beginning — for everyone who wants to see it — that the strategy to deal with the object of anxiety might claim many more victims than the object of anxiety itself … even then, there might be this huge willingness to participate in a strategy to deal with the object of anxiety.


That is the first step of every major mechanism of mass formation. Whether it concerned the Crusades, or the witch hunts, or the French Revolution, or the beginning of the Soviet Union or Nazi Germany, we see the same mechanism, time and time again.


There is a lot of free-floating anxiety. Someone provides a narrative that indicates an object of anxiety and a strategy to deal with it. And then all the anxiety connects to the [proposed] object of anxiety.


People participate in a strategy to deal with the object of anxiety that yields a first important psychological advantage, and from then on people have the impression that they can control their anxiety. It’s connected to an object and they have a strategy to deal with it.”


The Problematic Social Bonding Of Mass Formation


Once people who used to feel lonely, anxious and out of control start to participate in the strategy presented to them as the solution to their anxiety, a brand-new social bond emerges. This, then, reinforces the mass hypnosis, as they now no longer feel isolated and lonely.


This reinforcement is a kind of mental intoxication, and is the real reason why people buy into the narrative, no matter how absurd. “They’ll continue to buy into the narrative, because it creates this new social bond,” Desmet says.


While social bonding is a good thing, in this instance it becomes extremely destructive, because the free-floating frustration and aggression are still there, and need an outlet. These emotions need to be directed at someone. What’s worse, under the spell of mass formation, people lose their inhibitions and sense of proportion.


So, as we’ve seen during the COVID pandemic, people will attack and lash out in the most irrational ways against anyone who doesn’t buy into the narrative. The underlying aggression will always be directed at the part of the population that isn’t hypnotized.


Speaking in generalized terms, typically, once mass formation is taking place, about 30% of the population will be hypnotized — and this typically includes the leaders who pronounce the hypnotizing narrative to the public — 10 percent remain unhypnotized and do not buy into the narrative, and the majority, 60 percent, feel there’s something wrong with the narrative, but go along with it simply because they don’t want to stick out or cause trouble.


Another problem with the social bonding that emerges is that the bond is not between individuals, but rather a bond between the individual and the collective. This gives rise to a feeling of fanatic solidarity with the collective, but there’s no solidarity toward any given individual. So, individuals are remorselessly sacrificed for the “greater good” of the faceless collective.


This is taken from a long article. Read the rest here: theepochtimes